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research and teaching, auto-administration, academic independence, et cetera). If a university is defined as "an institution of higher learning" then it is preceded by several others, including the Academy that it was founded to compete with and eventually replaced. If the original meaning of the word is considered "a corporation of students" then this could be the first example of such an institution.[2]If the definition of a university is assumed to mean an institution of higher education and research which issues academic degrees at all levels (bachelor, master and doctorate) like in the modern sense of the word, then the medieval Madrasahs known as Jami'ah ("university" in Arabic) founded in the 9th century would be the first examples of such an institution.[3][4] The University of Al Karaouine in Fez, Morocco is thus recognized by the Guinness Book of World Records as the oldest degree-granting university in the world with its founding in 859 by Fatima al-Fihri.[5] Also in the 9th century, Bimaristan medical schools were founded in the medieval Islamic world, where medical degrees and diplomas were issued to students of Islamic medicine who were qualified to be a practicing Doctor of Medicine.[4][6] Al-Azhar University, founded in Cairo, Egypt in 975, was a Jami'ah university which offered a variety of post-graduate degrees (Ijazah),[4] and had individual faculties[7] for a theological seminary, Islamic law and jurisprudence, Arabic grammar, Islamic astronomy, early Islamic philosophy, and logic in Islamic philosophy.[4]The University of Salamanca in Spain, founded 1218[edit] Medieval universitiesMain article: Medieval universityThe first higher education institution in medieval Europe was the University of Constantinople, followed by the University of Salerno (9th century), the Preslav Literary School and Ohrid Literary School in the Bulgarian Empire (9th century). The first degree-granting universities in Europe were the University of Bologna (1088), the University of Paris (c. 1150, later associated with the Sorbonne), the University of Oxford (1167), the University of Cambridge (1209), the University of Salamanca (1218), the University of Montpellier (1220), the University of Padua (1222), the University of Naples Federico II (1224), and the University of Toulouse (1229).[8][9] Some scholars such as George Makdisi,[3] John Makdisi[10] and Hugh Goddard[11] argue that these medieval universities were influenced in many ways by the medieval Madrasah institutions in Islamic Spain, the Emirate of Sicily, and the Middle East (during the Crusades).The earliest universities in Western Europe were developed under the aegis of the Catholic Church, usually as cathedral schools or by papal bull as Studia Generali (NB: The development of cathedral schools into Universities actually appears to be quite rare, with the University of Paris being an exception — see Leff, Paris and Oxford Universities), later they were also founded by Kings (Charles University in Prague, Jagiellonian University in Krakow) or municipal administrations (University of Cologne, University of Erfurt). In the early medieval period, most new universities were founded from pre-existing schools, usually when these schools were deemed to have become primarily sites of higher education. Many historians state that universities and cathedral schools were a continuation of the interest in learning promoted by monasteries.In Europe, young men proceeded to university when they had completed their study of the trivium–the preparatory arts of grammar, rhetoric, and dialectic or ogic–and the quadrivium: arithmetic, geometry, music, and astronomy. (See Degrees of the University of Oxford for the history of how the trivium and quadrivium developed in relation to degrees, especially in anglophone universities).Outside of Europe, there were many notable institutions of learning throughout history. In China, there was the famous Hanlin Academy, established during the Tang Dynasty (618-907 AD), and was once headed by the Chancellor Shen Kuo (1031-1095), a famous Chinese scientist, inventor, mathematician, and statesman.[citation needed]he tower of the University of Coimbra, the oldest Portuguese university[edit] Modern universitiesMain article: History of European research universitiesThe end of the medieval period marked the beginning of the transformation of universities that would eventually result in the modern research university. Many external influences, such as eras of humanism, Enlightenment, Reformation, and Revolution, shaped research universities during their development.By the 18th century, universities published their own research journals, and by the 19th century, the German and the French university models had arisen. The German, or Humboldtian model, was conceived by Wilhelm von Humboldt and based on Friedrich Schleiermacher’s liberal ideas pertaining to the importance of freedom, seminars, and laboratories in universities.[citation needed] The French university model involved strict discipline and control over every aspect of the university.Until the 19th century, religion played a significant role in university curriculum; however, the role of religion in research universities decreased in the 19th century, and by the end of the 19th century, the German university model had spread around the world. Universities concentrated on science in the 19th and 20th centuries and become increasingly accessible to the masses. In Britain the move from industrial revolution to modernity saw the arrival of new civic universities with an emphasis on science and engineering. The British also established universities worldwide, and higher education became available to the masses not only in Europe. In a general sense, the basic structure and aims of universities have remained constant over the years.[citation needed][edit] OrganizationThe University of Sydney is Australia's oldest university.Although each institution is differently organized, nearly all universities have a board of trustees; a president, chancellor, or rector; at least one vice president, vice-chancellor, or vice-rector; and deans of various divisions. Universities are generally divided into a number of academic departments, schools or faculties. Public university systems are ruled over by government-run higher education boards. They review financial requests and budget proposals and then allocate funds for each university in the system. They also approve new programs of instruction and cancel or make changes in existing programs. In addition, they plan for the further coordinated growth and development of the various institutions of higher education in the state or country. However, many public universities in the world have a considerable degree of financial, research and pedagogical autonomy. Private universities are privately funded and generally have a broader independence from state policies.Despite the variable policies, or cultural and economic standards available in different geographical locations create a tremendous disparity between universities around the world and even inside a country, the universities are usually among the foremost research and advanced training providers in every society. Most universities not only offer courses in subjects ranging from the natural sciences, engineering, architecture or medicine, to sports sciences, social sciences, law or humanities, they also offer many amenities to their student population including a variety of places to eat, banks, bookshops, print shops, job centres, and bars. In addition, universities have a range of facilities like libraries, sports centers, students' unions, computer labs, and research laboratories. In a number of countries, major classic universities usually have their own botanical gardens, astronomical observatories, business incubators and university hospitals.[edit] Universities around the worldTexas Tech University in Lubbock, Texas, USSee also: List of colleges and universities by countryThe funding and organisation of universities varies widely between different countries around the world. In some countries universities are predominantly funded by the state, while in others funding may come from donors or from fees which students attending the university must pay. In some countries the vast majority of students attend university in their local town, while in other countries universities attract students from all over the world, and may provide university accommodation for their tudents.[12][edit] ClassificationBrooks Hall, home of the Terry College of Business at the University of Georgia in Athens, Georgia, USAcross the world there are differing standards for the legal definition of the term "university" and formal accreditation of institutions. There is no nationally standardized definition of the term in the United States, although the term is primarily used to designate research institutions and is often reserved for doctorate-granting institutions[13], but some US states, such as Massachusetts, will only grant a school "university status" if it grants at least two doctoral degrees.[14]In the United Kingdom, an institution can only use the term if it has been granted by the Privy Council, under the terms of the Further and Higher Education Act 1992.[15]In many regions of the world, a university is any institution of higher education and research which grants autonomously a range of academic degrees in several fields, from bachelor's degrees to doctorate degrees, including masters' degrees, as well as honoris causa degrees and agrégation/habilitation diplomas in the places where these are used.[citation needed] Independently performed research conducted by universities includes both fundamental research and applied research.[edit] Colloquial usageColloquially, the term university may be used to describe a phase in one's life: "when I was at university..." (in the United States and Ireland, college is used instead: "when I was in college..."). See the college article for further discussion. In Australia, New Zealand, the United Kingdom and the German-speaking countries "university" is often contracted to "uni". In New Zealand and in South Africa it is sometimes called "varsity", which was also common usage in the UK in the 19th century.[edit] CriticismThe examples and perspective in this section may not represent a worldwide view of the subject. Please improve this article or discuss the issue on the talk page.David Graeber in his 2004 study Fragments of an Anarchist Anthropology claimed that the university functions as a hierarchical disciplining device that places graduates in state and corporate bureaucracies.[16]Richard Vedder, an Ohio University professor and member of the Commission on the Future of Higher Education, has been a vocal critic of how institutions of higher education, including the universities, are financed. In his 2004 book, "Going Broke by Degree," Vedder says that tuition increases have rapidly outpaced inflation; that productivity in higher education has fallen or remained stagnant; and that third-party tuition payments from government or private sources have insulated students from bearing the full cost of their education, allowing costs to rise more rapidly.[17][edit] CostMain article: Tuition[edit] Religious / Political Control of UniversitiesIn some countries, in some political systems, universities are controlled by political or religious authorities who forbid certain fields of study or impose certain other fields. Sometimes national or racial limitations exist in the students that can be admitted, the faculty and staff that can be employed, and the research that can be conducted.[edit] Nazi universitiesMain article: Nazi universityBooks from university libraries, written by anti-Nazi or Jewish authors, were burned in places (e.g., in Berlin) in 1933, and the curricula were subsequently modified. Jewish professors and students were expelled according to the racial policy of Nazi Germany, see also the Law for the Restoration of the Professional Civil Service. Martin Heidegger became the rector of Freiburg University, where he delivered a number of Nazi speeches. On August 21, 1933 Heidegger established the Führer-principle at the university, later he was appointed Führer of Freiburg University. University of Poznań was closed by the Nazi Occupation in 1939. 1941–1944 a German university worked there. University of Strasbourg was transferred to Clermont-Ferrand and Reichsuniversität Straßburg existed 1941–1944 [1].Nazi universities ended in 1945.[edit] Gallery

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and they will share enjoyable activities. They will also engage in mutually helping behavior, such as exchange of advice and the sharing of hardship. A friend is someone who may often demonstrate reciprocating and reflective behaviors. Yet for many, friendship is nothing more than the trust that someone or something will not harm them.Value that is found in friendships is often the result of a friend demonstrating the following on a consistent basis: * the tendency to desire what is best for the other, * sympathy and empathy, * honesty, perhaps in situations where it may be difficult for others to speak the truth, especially in terms of pointing out the perceived faults of one's counterpart, * mutual understanding.In a comparison of personal relationships, friendship is considered to be closer than association, although there is a range of degrees of intimacy in both friendships and associations. Friendship and association can be thought of as spanning across the same continuum. The study of friendship is included in sociology, anthropology, philosophy, and zoology. Various theories of friendship have been proposed, among which are social psychology, social exchange theory, equity theory, relational dialectics, and attachment styles. See Interpersonal relationshipsFriendship in historyFriendship is considered one of the central human experiences, and has been sanctified by all major religions. The Epic of Gilgamesh, a Babylonian poem that is among the earliest known literary works in history, chronicles in great depth the friendship between Gilgamesh and Enkidu. The Greco-Roman had, as paramount examples, the friendship of Orestes and Pylades, and, in Virgil's Aeneid, the friendship of Euryalus and Nisus, and lastly Robert and Aimee. The Abrahamic faiths have the story of David and Jonathan. Friendship played an important role in German Romanticism. A good example for this is Schiller's Die Bürgschaft. The Christian Gospels state that Jesus Christ declared, "Greater love hath no man than this, that a man lay down his life for his friends."(John 15:13).In philosophy, Aristotle is known for his discussion (in the Nicomachean Ethics) of philia, which is usually (somewhat misleadingly) translated as "friendship," and certainly includes friendship, though is a much broader concept.Aristotle's conception of friendship conceived of three distinct categories or 'tiers' thereof. As Professor Bill Mullen (of Bard College) lectured: "first, there are your 'business partners,' those who benefit financially from their 'friends' (contemporary theorists and poets reject this definition (c.f. Paul Shepard, who dismisses this relationship as "worship of Mammon.")) second, there are your 'drinking buddies' -- people you have fun with. And, third, people with whom you pursue virtue, or 'Arete.'"A group of friends consists of two or more people who are in a mutually pleasing relationship engendering a sentiment of camaraderie, exclusivity, and mutual trust. There are varying degrees of "closeness" between friends. Hence, some people choose to differentiate and categorize friendships based on this sentiment.[edit] RomeCicero had his own beliefs on friendship. Cicero believed that in order to have a true friendship with someone there must be all honesty and truth. If there isn’t, then this isn’t a true friendship. In that case, friends must be one hundred percent honest with each other and put one hundred percent of their trust in the other person. Cicero also believed that for people to be friends with another person, they must do things without the expectation that their friend will have to repay them. He also believes that if a friend is about to do something wrong, and something that goes against your morals, you shouldn’t compromise your morals. You must explain why what they are going to do is wrong, and help them to see what the right thing to do is, because Cicero believes that ignorance is the cause of evil. Finally the last thing that Cicero believed was that the reason that a friendship comes to an end is because one person in that friendship has become bad. (On Friendship, Cicero)[edit] RussiaThe relationship is constructed differently in different cultures. In Russia, for example, one typically accords very few people the status of "friend". These friendships, however, make up in intensity what they lack in number. Friends are entitled to call each other by their first names alone, and to use diminutives. A norm of polite behaviour is addressing "acquaintances" by full first name plus patronymic. These could include relationships which elsewhere would be qualified as real friendships, such as workplace relationships of long standing, neighbors with whom one shares an occasional meal and visit, and so on. Physical contact between friends was expected, and friends, whether or not of the same sex, would embrace, sometimes kiss and walk in public with their arms around each other, or arm-in-arm, or hand-in-hand.[edit] AsiaIn the Middle East and Central Asia, male friendships, while less restricted than in Russia, tend also to be reserved and respectable in nature. They may use nick names and diminutive forms of their first names.[edit] Modern westIn the Western world, intimate physical contact has been sexualized in the public mind over the last one hundred years and is considered almost taboo in friendship, especially between two males. However, stylized hugging or kissing may be considered acceptable, depending on the context (see, for example, the kiss the tramp gives the kid in The Kid). In Spain and other Mediterranean countries, men may embrace each other in public and kiss each other on the cheek. This is not limited solely to older generations but rather is present throughout all generations. In young children throughout the modern Western world, friendship, usually of a homosocial nature, typically exhibits elements of a closeness and intimacy suppressed later in life in order to conform to societal standards.[edit] Decline of friendships in the U.S.According to a 2006 study documented in the journal the American Sociological Review, Americans are thought to be suffering a loss in the quality and quantity of close friendships since at least 1985.[1] The study states 25% of Americans have no close confidants, and the average total number of confidants per citizen has dropped from four to two.According to the study: * Americans' dependence on family as a safety net went up from 57% to 80% * Americans' dependence on a partner or spouse went up from 5% to 9% * Research has found a link between fewer friendships (especially in quality) and psychological and physiological regressionIn recent times, it is postulated modern American friendships have lost the force and importance they had in antiquity. C. S. Lewis for example, in his The Four Loves, writes:“ To the Ancients, Friendship seemed the happiest and most fully human of all loves; the crown of life and the school of virtue. The modern world, in comparison, ignores it. We admit of course that besides a wife and family a man needs a few 'friends'. But the very tone of the admission, and the sort of acquaintanceships which those who make it would describe as 'friendships', show clearly that what they are talking about has very little to do with that Philía which Aristotle classified among the virtues or that Amicitia on which Cicero wrote a book. ”Likewise, Paul Halsall claims that:“ The intense emotional and affective relationships described in the past as "non-sexual" cannot be said to exist today: modern heterosexual men can be buddies, but unless drunk they cannot touch each other, or regularly sleep together. They cannot affirm that an emotional affective relationship with another man is the centrally important relationship in their lives. It is not going too far, is it, to claim that friendship – if used to translate Greek philia or Latin amicitia – hardly exists among heterosexual men in modern Western society. ”Mark McLelland, writing in the Western Buddhist Review under his Buddhist name of Dharmachari Jñanavira (Article), more directly points to homophobia being at the root of a modern decline in the western tradition of friendship:Hence, in our cultural context where homosexual desire has for centuries been considered sinful, unnatural and a great evil, the experience of homoerotic desire can be very traumatic for some individuals and severely limit the potential for same-sex friendship. The Danish sociologist Henning Bech, for instance, writes of the anxiety which often accompanies developing intimacy between male friends:“ "The more one has to assure oneself that one's relationship with another man is not homosexual, the more conscious one becomes that it might be, and the more necessary it becomes to protect oneself against it. The result is that friendship gradually becomes impossible. ”Their opinion that fear of being, or being seen as, homosexual has killed off western man's ability to form close friendships with other men is shared by Japanese psychologist Doi Takeo, who claims that male friendships in American society are fraught with homosexual anxiety and thus homophobia is a limiting factor stopping men from establishing deep friendships with other men.The suggestion that friendship contains an ineluctable element of erotic desire is not new, but has been advanced by students of friendship ever since the time of the ancient Greeks, where it comes up in the writings of Plato. More recently, the Austrian philosopher Otto Weininger claimed that:“ There is no friendship between men that has not an element of sexuality in it, however little accentuated it may be in the nature of the friendship, and however painful the idea of the sexual element would be. But it is enough to remember that there can be no friendship unless there has been some attraction to draw the men together. Much of the affection, protection, and nepotism between men is due to the presence of unsuspected sexual compatibility. (Sex and Character, 1903) ”Recent western scholarship in gender theory and feminism concurs, as reflected in the writings of Eve Sedgwick in her The Epistemology of the Closet, and Jonathan Dollimore in his Sexual Dissidence and Cultural Change: Augustine to Wilde, Freud to Foucault.[edit] Developmental issuesIn the sequence of the emotional development of the individual, friendships come after parental bonding and before the pair bonding engaged in at the approach of maturity. In the intervening period between the end of early childhood and the onset of full adulthood, friendships are often the most important relationships in the emotional life of the adolescent, and are often more intense than relationships later in life[citation needed]. However making friends seems to trouble lots of people[citation needed]; having no friends can be emotionally damaging in some cases[citation needed]. Sometimes going years without a single friend can lead to suicide[citation needed], however, this affects men more then women. Friendships do not play key role in suicidal thoughts of boys.[2] A long time of friendship may also result in marriage; too much friendship is followed by a compromise[citation needed].A study by researchers from Purdue University found that post secondary education (e.g. university) friendships last longer than the friendships before it.[citation needed][edit] Types of friendshipsBest friend (or close friend): a person(s) with whom someone shares extremely strong interpersonal ties with as a friend.Acquaintance: a friend, but sharing of emotional ties isn't present. An example would be a coworker with whom you enjoy eating lunch, but would not look to for emotional support.Soulmate: the name given to someone who is considered the ultimate, true, and eternal half of the other's soul, in which the two are now and forever meant to be together.Pen pal: people who have a relationship via postal correspondence. They may or may not have met each other in person and may share either love, friendship, or simply an acquaintance between each other.Internet friendship: a form of friendship or romance which takes place over the Internet.Comrade: means "ally", "friend", or "colleague" in a military or (usually) left-wing political connotation. This is the feeling of affinity that draws people together in time of war or when people have a mutual enemy or even a common goal. Friendship can be mistaken for comradeship. Former New York Times war correspondent Chris Hedges wrote:“ We feel in wartime comradeship. We confuse this with friendship, with love. There are those, who will insist that the comradeship of war is love — the exotic glow that makes us in war feel as one people, one entity, is real, but this is part of war's intoxication. [...] Friends are predetermined; friendship takes place between men and women who possess an intellectual and emotional affinity for each other. But comradeship – that ecstatic bliss that comes with belonging to the crowd in wartime – is within our reach. We can all have comrades.[3] ”As a war ends, or a common enemy recedes, many comrades return to being strangers, who lack friendship and have little in common.Casual relationship or "Friends with benefits": the sexual or near-sexual and emotional relationship between two people who don't expect or demand to share a formal romantic relationship. In the U.S., this is considered "a fling".Boston marriage: an American term used in the nineteenth and twentieth centuries to denote two women that lived together in the same household independent of male support. Relationships were not necessarily sexual. It was used to quell fears of lesbians after World War I.Blood brother or blood sister: may refer to people related by birth, or a circle of friends who swear loyalty by mingling the blood of each member together.Open relationship: a relationship, usually between two people, that agree each partner is free to have sexual intercourse with others outside the relationship. When this agreement is made between a married couple, it's called an open

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